Pro-Israel und antisemitisch – viele rechtsextreme Parteien in Europa scheinen darin keinen Widerspruch zu sehen. Im Zuge ihrer anti-muslimischen Propaganda geben sich Populisten wie Geert Wilders und Viktor Orban pro-Israelisch, während in den Reihen ihrer Parteien Antisemiten sitzen. Wo israelische Flaggen geschwenkt werden, kommt es zu Verharmlosungen des Holocaust. Ein Dilemma für die israelische Regierung, die ihre Beziehungen zu Europas Rechten in Anbetracht deren jüngster Erfolge und Relevanz nun neu überlegt. Die anstehenden Präsidentschaftswahlen in Frankreich verleihen dem Dilemma höchste Brisanz.
"Since the Israeli annexation of East Jerusalem following the Six-Day-War of 1967, together with Moshe Dayan’s declaration that Israel will never again leave Jerusalem, the city has not known quiet.Since the Israeli annexation of East Jerusalem following the Six-Day-War of 1967, together with Moshe Dayan’s declaration that Israel will never again leave Jerusalem, the city has not known quiet". Read our director Kerstin Mueller opening speach on our latest Jerusalem Talks.
Prior to the March 17th elections, much of the public discourse was focused on the question as to whether the elections will bring about a political change in Israel. In the latest round of Jerusalem Talks, we discussed the future social and political opportunities for the Israeli society.
"Panic Wins" reads the headline of Germany's leading political magazine Spiegel. The paper summarizes Israel's election campaign and its spectacular outcome as follows: For some time it looked as if the election campaign concentrated on social issues, but then Netanyahu's short-term strategy began to work. At the ballot-box, most Israelis shared one sentiment with their prime minister – fear.
The basic federal law in Germany begins with the words "Aware of its responsibility before God". With regard to approximately one-third of the population, which is not affiliated with any religious community, this is a bold statement. What is then the strutural relathionship between the German "secular state" and religion?
Feminist Rereading is never enough to correct the harms done to women by the subordination suffered and engendered by religious texts. And only a state, dedicated to universal, human rights, can best mitigate the effects of those harms.
While in South and Southeast Asia, South Africa, and the USA Islamic feminism and feminist Islamic theology can be traced back to the early 1980s, having in some cases even had political impact, the situation among the Muslim communities in Germany is characterised primarily by the defence of a conservative religious gender order.
Israel’s Declaration of Independence of 1948 specifically refers to Israel as “The Jewish State”, while simultaneously guaranteeing “the full social and political equality of all its citizens, without distinction of race, creed or sex”. This assumed legal standing through the delegation of personal status to religious authorities (for the majority of the country’s citizens, to the monopolistic control of the orthodox Chief Rabbinate). Since, from the outset, matters of marriage and divorce in the Jewish tradition discriminate against women, aspects of gender inequality have been embedded into the structure of the state.
The panel discussion on December 15, 2014 in the Jerusalem Cinematheque in Jerusalem addressed the question of the nature of the influence of religion in Germany and in Israel. The assumption was that Germany is on the way to a multi-religious society, whereas Israel was focused on the Jewish character of the country.
Conservation, Retrofitting and Sustainable Urban Development: A selected group of architects, city planners and conservationists were invited by the Heinrich Böll Foundation to take part in an exchange program between Tel Aviv and Berlin.
The Israeli branch of HBS, with its headquarters in Berlin and its self-definition as “an intellectually open, civic organization”, is currently running a series of events under the title “Jerusalem Talks”. The aim of these events is to foster discussion about different perspectives on Israel and the Occupied Palestinian Territories and their relationship with Europe, especially Germany.
This particular event – the second in the series – took the role of the media during war time as its primary focus.
In the run-up to the 2013 German federal elections, this publication considers three decades of a changing political landscape with the emergence of the Green Party. The authors discuss how the Green Party built its “brand” and, in so doing, ushered in a fundamental change in German politics and society.
This year’s award winner is Yfaat Weiss, historian at the Hebrew University of Jerusalem. Yfaat Weiss, so claimed the jury, points out the unusual course of Israeli history as well as the potential of civil society in her country: “Through her research, Yfaat Weiss opens our eyes to new thinking about the coexistence of ethnic groups and minorities in Israel.” The prize will be presented on December 7th 2012 in the City Hall of Bremen.